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In particular, by solving transitional dynamics numerically towards the unique and stable steady state, we show that, by affecting the technological-knowledge bias in favour of the OE, productive public goods and services and public policies promoting R&D explain the simultaneous rise in the OE size, the wage premium in favour of OE workers and the economic growth rate.

These results are mainly in line with empirical evidence for developed countries, since the 1990s.► Goods are produced either in the Non-Observed Economy or in the Official Economy.

In the 1st century BCE-1st century CE, Buddhism became an iconic religion (see ), and one of the earliest representations of the anthropomorphic Buddha is found on a gold token or temple coin from the Tillya-Tepe necropolis in Bactria (Fussman, 1987, pp. Buddhist Gandhāran art spread not only to Afghanistan but also to the south of Central Asia and Xinjiang and created several schools across this vast territory.

Gandhāran art, in individual works and cycles of works, functioned as an organic part of Buddhist constructions.

An active proponent of Buddhism, he sent out religious missions and stated some of the Buddhist principles in inscriptions.

In his Edict XIII he wrote that he had dispatched missionaries to other peoples, in particular to the Kambojas, an Iranian people, and to the Yonas, that is, the Greeks (see ).

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77-79, 107-9) says nothing about the Buddha or Buddhist deities when dealing with his religious convictions.► Technological-knowledge bias affects Official Economy, wages and growth.► The bias is explained by productive public goods and services.Buddhism came very early (according to a legend, during Aśoka’s life) to southern Xinjiang, in particular to Khotan, whose inhabitants used the Iranian Khotanese language. A 1st-2nd-century CE manuscript of the Buddhist canonical text, the , was found in Khotan, and so it is likely that other canonical works would have been in circulation there in that period (Brough, p. It also follows that Buddhism must have arrived early in some other eastern Iranian areas besides Khotan, such as Nagarahāra, Arachosia, Kapiśa, Bactria, Parthia, and Sogdiana (see (1st-3rd centuries). 1st century CE), the most famous Kushan ruler, as a zealous Buddhist who took an active part in religious activities and built numerous Buddhist religious structures.The date for the arrival of Buddhism there is given by a Tibetan chronicle as 84 BCE and appears probable (Emmerick, 1967, p. His coinage carries images of Iranian and Hellenistic-Roman deities and—rarely—the Buddha.

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